NEW YORK – Abby Stein is almost certainly the only ordained Hasidic rabbi who is also a woman.
Stein wasn’t female when ordained, of course.
She was a young man, soon to be married to a woman who was also from the strict Satmar community in which they were both raised.
While Stein then named Yisroel and nicknamed Srully had long had unsettling feelings about his gender identity, when he married at age 18 in Williamsburg, Brooklyn, and moved to Monsey, he had no idea that just a few years later his life would be radically different.
But it is. Today Stein, 25, is a Columbia University student, divorced, no longer ultra-Orthodox and female.
Abby, as she is now known, is a petite young woman with shoulder-length brown hair, whose religious origins are detectable only in the Yiddish accent and cadence of her speech.
Estrogen has made her face softer and her body more womanly, and has even induced PMS-like mood swings.
She is happier than she has ever been and plans to work in support of transgender issues in public policy.
She may even one day run for local public office.
Sixth of 13 children, Stein was her parents’ first son.
It was an upbringing full of cousins, weddings and Shabbos tisches (Friday night community gatherings) with the rebbe of the sect. Her father is descended from the Baal Shem Tov, the mystical 18th-century rabbi and founder of Hasidism, and as such, Stein explains, the family has had to adopt certain customs befitting their lofty status.
While in strict Hasidic sects women don’t drive, Stein men don’t either.
They also don’t eat in restaurants and only work in the field of religious education. After bar mitzvah the boys wear white knee socks rather than black ones — something most Satmar men do only after marriage.
To wake up as a girl
When the young Srully questioned his father about why they didn’t go to amusement parks during the Passover and Sukkot festivals like most Hasidim, he would respond that those things were “pas nisht” simply “not done” by Steins.
Something nagged at the little boy from an early age, although he lacked the language to describe it.
In the bathtub at age 4, he’d prick his penis with pins because, as Stein tells Haaretz now, “It just felt like it didn’t belong there. I realized right away that I couldn’t tell anyone.”
He voraciously read articles about organ transplant from Yiddish language newspapers Der Yid and HaMaspik, thinking “someday I’ll get a full-body transplant.” At age 11, Srully added a personal prayer to his bedtime recitation of the daily Shema (confession of faith) prayer: to wake up a girl.
At 15 Srully went to a high-school yeshiva of the Vizhnitz Hasidic sect in upstate New York.
One day a classmate gave him a Hebrew-language translation of Richard Friedman’s “Who Wrote the Bible?” That led Srully to read “The God Delusion” by atheist Richard Dawkins, and to the discovery in the yeshiva library of books by Rabbi Yitzhak Moshe Erlanger, a scholar of kabbalah, Jewish mysticism.
Students at the yeshiva typically returned home one weekend a month, and Erlanger was in Williamsburg one Shabbat when Srully was there.
They spoke for hours and the rabbi gave him an important work about kabbalah to read. “For the first time,” Stein recalls now, “I realized that gender could be fluid.”
At 17, his parents conducted the requisite research for a wife as per the recommendation of a shadchan, matchmaker, and the two met at her married sister’s apartment.
While theoretically either of them could have declined the match, when the prospective groom arrived the table was already set to celebrate their engagement.
“It’s extremely taboo” to turn down such a match, similar to breaking an engagement in the non-ultra-Orthodox world, says Stein.
The bride called his mother every week, but Srully had no contact with her during the year leading up to their wedding. The night before the chuppah, he went to the rebbe’s son as was customary for marital instructions.
He was told they were to have sex only on Friday and Tuesday nights, after midnight, in the dark and in one position. Gender-identity doubts persisted, Stein says, but “I kept telling myself everything would be fine.”
The young couple were living in Monsey and expecting a child soon when those feelings rose up anew, and “gender began punching me in the face.”
Srully got his hands on a smartphone and, in the bathroom at a mall, began his search. “The first thing I Googled was boy turning into a girl.
Then I found a Hebrew Wikipedia page about transgender. I couldn’t read English” (Yiddish is the predominant language among the Satmar sect and in its schools).
He also founded an online Israeli forum for trans people. “I realized, ‘Wow, there’s a whole world out there’ and that freaked me out,” says Stein.
This was before Caitlyn Jenner and the television show “Transparent,” when there was relatively open, public conversation about trans people.
The couple’s son, Duvid, was born in January 2012; a year later, Srully told his wife that he was a non-believer.
They talked about leaving Satmar for a more modern community because “We were still trying to make it work.”
Srully joined the New York-based Footsteps organization, which supports people leaving ultra-Orthodox communities, started taking English as a second language at a local community college, explored various online trans communities and opened a Facebook account as “Chava.” With a Footsteps tutor he prepared to take the high-school equivalency test.
Eventually Srully and his wife separated.
He worked in Williamsburg and lived with his parents, with whom he was still close; she lived with Duvid at her parents’.
At first father and son saw each other weekly, until the wife’s parents decided they could not meet unless their daughter was granted a get, or bill of divorce, and Srully promised not to change his appearance and agreed to see the child just once a month.
Hard-hitting depression
After enrolling in a college-preparation program offered by Columbia University, Srully started spending time at the Hillel Jewish students’ organization on campus, and later applied to the school at Columbia designed for students from non-traditional backgrounds.
On his application, which demanded a lengthy essay, he wrote simply, “I grew up in New York City but until I was 20, I never saw a movie, went to a Broadway show or listened to music” – and was accepted.
Once immersed in studies, Srully hoped the gender identity issues he was experiencing would fade, but several weeks into his first semester depression hit hard; he couldn’t get out of bed. A counselor at the university said he thought the student was hiding something.
By then he had begun using women’s deodorant and letting his hair grow, but wasn’t yet ready to confront gender transitioning head-on.
The depression intensified and he looked for a new therapist.
At the LGBT center in lower Manhattan, a staffer told Srully he was trans. After working at a Jewish camp that summer, the transitioning began.
Abby Stein says now that she began taking estrogen and a testosterone blocker in September 2015, and started coming out to friends. One showed up with a bag of women’s clothes, another taught her how to apply makeup. She began going to trans support groups.
Stein recalls now that she still dressed as a male at that point although “emotionally it was getting harder” not to make the full transition. She wanted to tell her parents personally about her decision so they didn’t hear it through gossip. One Shabbat, back at home, Stein says she lit candles — solely a woman’s ritual, which she had been doing privately for a year.
“My mother said, ‘You look different,” says Stein, but didn’t ask any specific questions.
Taking estrogen has changed Stein, in the interim. A receding hairline has filled in and her hair has grown thicker. Her cheekbones have become fuller, she has breasts and her hips have widened. Her son Duvid, now 5, started calling her “Mama” as soon as she got her ears pierced, she says.
Due to her involvement with Romemu – a progressive, egalitarian Jewish community in Manhattan – Stein has become close with its rabbi, David Ingber.
He offered to speak with Stein’s father, and they met in late 2015.
“It was the first time [my father] saw me wearing earrings. He said, ‘It would be easier for me to talk to you while you’re wearing a kippah,’” Stein recalls.
Her father, who runs a Williamsburg yeshiva for troubled youth, didn’t say much.
Stein: “He stayed frozen. He said: ‘I don’t believe it [transgenderism] exists.’ I showed him kabbalistic and Hasidic ideas.
He said, ‘Why would you do that women are so much less than men?’ Then he said, ‘You know this means I probably can’t talk to you ever again.’ He stood up, thanked David for taking care of me. He didn’t say goodbye to me, he just walked out the door.”
Her parents have not spoken with her since. Stein called home before the Jewish New Year last fall but got no response from her mother.
She bakes challah the way her mother does, she adds.
Speaking out
Stein subsequently had her name legally changed from Yisroel to Abby Chava.
Now her birth certificate, driver’s license and school ID indicate that she is female. In an emergency room recently after being hit by a car, a doctor asked when her last menstrual period was.
Stein and her ex-wife haven’t spoken directly since their divorce came through. The woman’s new husband turns Duvid over when Stein comes to pick him up.
Today Stein wears a triangle charm necklace. Two corners bear symbols for male and female, while the third indicates transgender. She is dating a woman.
And she is on a waiting list for sexual reassignment surgery.
At Columbia she’s majoring in political science, and women’s and gender studies.
She teaches Hebrew school at Romemu and at the B’nai Jeshurun congregation, and recently started a part-time community engagement job at the Manhattan borough president’s office.
Stein is also writing a memoir, and someone is making a documentary about her.
As the only Hasid in America to come out publicly as transgender, she is in great demand as a speaker from Limmud Jewish education organization, to college and LGBTQ groups.
She also runs an online support group for Hasidic trans people.
Most importantly, Stein notes now, she has never felt better.
“I experienced cycles of depression since I was 12,” she says.
“Now I have mood swings, but I can deal with that by watching Netflix and eating pickles.”
